January 2020
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Biblical Christmas
Each year the Twelve Days of Christmas take us right up
to the Feast of the Holy Epiphany on January 6 – when
the Magi come from the East to worship Christ in
Bethlehem.
What do we learn about Christmas from the magi?
Well, that they were able to find their way to Jerusalem
with the help of the star – but that the Christ child
was not there as they thought (Matthew 2:2). And no one
in Jerusalem knew where Christ was – because he had only
been revealed to the shepherds out in the fields (Luke
2:9). But then there was the breakthrough – the ancient
prophet, Micah, prophesied that he’s in the little “cowtown”
of Bethlehem (Martin Luther,
House Postils,
ed. E. Krug, 1:203). What a surprise! Kings belong in
the capital city – but not this one.
Kings command “money, possessions, land, people,
and power” – but not this one. Christ instead rules over
“sin, death, righteousness, truth [and] life” (LHP,
I:205, 206). May this always fill our Merry Christmas
greetings to one another – so that our celebrations are
Biblical.
—Pastor
Marshall
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PRESIDENT'S REPORT....by
Cary Natiello
Hello
again First Lutheran Church members,
Last month I thought I would try to do something
different, possibly fun, yet telling.
For my December President’s Report, I put “THIS
SPACE INTENTIONALLY LEFT BLANK”.
I listed my phone & text numbers and my email.
I said if you want to find out why the space was
blank, please contact me to find out.
My goal, if contacted, 1) try to get a sense of
how many people actually read the Messenger (and the
President’s report), and 2) ask them what they would
like to see in the Messenger from the President.
Disappointingly, I can count on one hand how many
actually took me up on my offer to give me feedback.
So, what can I conclude for the low response
rate? That
hardly anyone reads the Messenger? No, I doubt that is
true. That
when read, there is little interest?
No, I doubt that too.
That readers skip the president’s report? Maybe.
That my little experiment was not well received?
Possibly.
I guess that is the risk when trying something
different….You never know what you’ll get (or not get).
But even though there was a tiny response rate, I
did get a suggestion that when possible I should include
biblical and faith connections to my reports.
I thought that was good feedback.
In any event, I would be interested to hear from
anyone else who might have feedback on what they would
like to have included in the President’s Report.
Thank you to those who did inquire about my
experiment.
Thanks be to God that our congregation has the
ability and wiliness to give so generously in support of
our church.
Our blessed
teacher, Martin Luther, explains that the church is the
assembly of saints who share the association of the same
Gospel and of the same Holy Spirit, who renews,
consecrates, and governs their hearts (The Book of
Concord, Articles VII and VIII: 8).
I dare say that must be what happens with our
congregation.
YTD through November we gave ~$221,000 against a
budget of ~$204,000.
And, the first two Sundays of December our
general giving was ~$9,400.
Also, YTD through November, our operating
expenses were ~$101,000 against a budget of ~$90,000.
The $10,000+ overage in our expenses was
predominantly
spending on the necessary maintenance of our
Church building.
Our annual congregational meeting is on
Sunday, January 26, 2020 after the 10:30
service.
At this meeting we will be presenting our
2020 budget.
We had a solid financial year through
November 2019 and anticipate that trend to
continue into 2020.
As part
of the 2020 budget, the council is proposing
salary increases for some of our staff, as well
as significant contributions to our maintenance
accounts so we can take good care of our holy
house of worship.
I hope you will plan to attend and
participate in the discussion.
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Time, Talents, Tithe
(Twenty-nine
years ago – April of 1991 – our then Council
President, Al Larson, started this stewardship
article in an effort to help us all remember the
importance of our personal sacrifices to God
through First Lutheran Church of West Seattle.
It is reprinted here with just a few
small changes.)
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“This
world runs on information, therefore this column is
being added to
The Messenger in an effort to inform and to educate
the members of First Lutheran Church of West Seattle on
what it means to be a true steward of the church.
Being a steward of the church means much more
than just giving 10% of your money to the work of the
church.
Being a steward means volunteering your time and
utilizing your individual talents in helping the church
achieve its mission in the world.
Volunteering your time gives one a sense of
accomplishment and pride in the work of the church.
There are many areas in need of volunteers and
fortunately God has given us all special talents.
Stewardship means using our talents to glorify
God. There
are the high profile organizations such as the Choir,
the Council, or becoming a Church
School
teacher, all very important functions.
But if these organizations are not for you, you
might consider a Service Team, or Altar Guild, equally
important; and then there is volunteering for listed
needs by the Facilities Committee.
Stewardship also means giving our tithe to the
Church. A
church needs money to achieve its mission.
A minimum off the top of what we receive goes to
Extended Ministries.
However, to continue to operate, money is also
needed for heat, lights, water and sewer bills, building
maintenance, salaries, supplies and other essentials. We
need to consider prayerfully our call to tithe and to
strive to achieve this goal and our lives will be
enriched for it.”
–Jeff
Sagmoen, Church Council
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Our
sincere thanks to Scott & Valerie Schorn and their many
volunteers for all of the work they did
to organize and put on the Saint
Nicholas Faire!
Once again a brilliant affair,
bringing in over
$11,700.00
for our local
—
West Seattle Food Bank &
West Seattle Helpline.
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ANNOUNCEMENTS:
FOOD BANK COLLECTION
suggested donation for January is pasta, noodles and
sauces, but any non-perishable foods are acceptable.
OFFERING ENVELOPES
for 2020 are now available on the office window counter.
2020 FLOWER CHART
is available for sign up.
Sign up early for the best selection!
ANNUAL REPORT
for 2019:
Staff, officer and committee reports are now due.
SUNDAY ADULT EDUCATION:
In January the class will be
Why God Doesn’t Change: Kierkegaard’s Famous 1855
Discourse –
In this four week class we will study Søren
Kierkegaard’s 1855 discourse on the changelessness of
God. We will do this by reading Pastor Marshall’s
analysis of it from his book,
Kierkegaard for
the Church (2013).
PASTOR MARSHALL’s
next Koran Class starts on Thursday, January 16th.
Call the office if you plan to attend.
Many Thanks
to those who put together Christmas gift bags to cheer
the elderly who are not able to make it to church.
Pastor Marshall delivers the bags when he makes
his regular visits.
Also our
THANKS to all those who helped with decorating the
church. Once again, it was beautiful!
And
Thanks to those who bought Christmas gift items for
Compass Housing Alliance.
This year Pastor Marshall was able to deliver two
sweatshirts, five pair of gloves, nine winter hats, one
pair of socks, seven pounds of personal size toiletries,
and fourteen $10 gift cards to fast food restaurants for
men and women to the Compass Center downtown.
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30th Anniversary:
certus sermo
(read the story at flcws.org)
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MARTIN LUTHER
Our Best
Bible Teacher
“Luther
is… a real teacher of Scripture, to whom God’s
way of
thinking, as it is in the Scripture, has been clearly
revealed…. He works at them in their original sense and
understands them in the spirit in which they were
written.
That
spirit will never be discovered to be more faithful to
the
Scriptures and lively than in the writings which he
himself
has written, which dissect the prophets and
apostles
as they thought and wrote. Therefore, you have
to
listen to Luther not with ears of the flesh, for what he
says has
not been revealed to blood and flesh but by the
Spirit
of God, for he speaks in the natural, real meaning
of
Scripture itself.”
[Urbanus
Rhegius (1489 –1541), translated in Robert Kolb,
Martin
Luther as He Lived and Breathed
(2018) p. 96.]
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America’s Nadir
Pastor
Marshall
Some say
the worst day ― or nadir ― in American history is
September 17, 1862 ― the day of the Battle of Antietam
(or Sharpsburg, Maryland), “a scene of horror beyond
imagining. Nearly 6,000 men lay dead or dying, and
another 17,000 wounded groaned in agony” (James M.
McPherson, Battle Cry of Freedom: The Civil War Era,
1988, p. 544). Others say it was between March and
November in 1918 when close to 650,000 died of the
Spanish Flu. New York City “ran out of gravediggers
[and] was using a steam shovel to dig trenches for mass
graves” (Peter Davies, The Devil’s Flu, 2000, p.
86). Or was it April 4, 1968, when Martin Luther King,
Jr., was assassinated in Memphis, and rioting swept
across the nation for the next five summers, burning 118
cities including destroying 300 square blocks on
Chicago’s West Side (Clay Risen, A Nation on Fire:
America in the Wake of the King Assassination,
2009)? Well,
whatever day it may be, let us still pray for our
country anyway (1 Timothy 2:1-2).
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Understanding
Romans 13:13
“Make no provisions for
the flesh,
to gratify its desires.”
“The flesh should not be
encouraged
in its lusts, for… he
who cherishes his flesh
nourishes an enemy, and
again, on the other hand,
he who destroys his
flesh kills a friend.
But it is not the flesh
but the vices of the flesh,
that is, the lusts,
which must be destroyed.”
(Luther’s
Works 25:484)
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January Book
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12-2 pm in the Room C,
Sunday, January 19.
The
book for January is
Educated: A
Memoir (2009), by Tara Westover. This book tells the
story of how a young woman trapped in an extreme family
in rural Idaho, escaped through education. This
entrapment included a hardline, sectarian version of
Christianity. In the second half of the books she
writes: “It’s strange how you give the people you love
so much power over you” (p. 199). This is where
differentiation and distinctions come in for Westover.
She finally learns that you can continue loving your
family without giving inordinate power to them over you.
That’s the secret of leaving your parents in Genesis
2:24 – which doesn’t give up on the honoring them in
Exodus 20:12.
A copy of this stirring book is in the library.
If you would like to purchase one for yourself, contact
Pastor Marshall. Feel free to attend our meeting when we
discuss how faith can go wrong and hurt people – and
what it takes to break free. (Lunch is also provided.)
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Our Dilemma:
Two Christianities
“There are… two
Christinaities in the world today.
There is (1) the
Christianity of the New Testament,
and there is (2) the
Christianity of accommodation
to modernism,
egalitarianism, niceness, naturalism,
pop psychology, secular
humanism, relativism,
subjectivism,
individualism, Enlightenment rationalism
or postmodern
irrationalism.”
[Peter Kreeft,
Between Allah &
Jesus (2010) p. 18]
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Baptism
of Our Lord
January 12, 2020
Festival 10:30 am Nave
“Holy Baptism is given…
honor… by a great
and glorious sign from
heaven. As though it
were not enough that
Christ Himself
submitted to Baptism,…
as soon as he comes
out of the water, the
whole heaven opens
up so that the divine
Majesty comes down
and appears
visibly. Although it is told
simply, it is
certainly the greatest sign and
most glorious revelation
ever heard or seen.
Here God actually shows
Himself….
All three persons of the
Godhead….
In this way, the mouths
of… pernicious
spirits who
disparage Baptism [are] shut.”
(Luther’s
Works 57:163)
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Pastor Tollefson
Pastor Marshall’s
71st Baptism Anniversary
November 28, 1948
Our Savior Lutheran
Church
Bonner, Montana
The Rev. Gordon V.
Tollefson
(1914–1985)
Officiating
Marie Lien Onsum,
Godmother
(1917–2013)
Wallace R. Otterson,
Godfather
(1928–
)
Pastor Marshall with his
Godfather in Tucson,
November 2018.
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Ugly Christ
X
“He had no form
or comeliness that we should
look at him, and no beauty that we should desire him,…
as one from whom men hide their faces.”
(Isaiah 53:2–3)
“Christ is… the King of kings, without equal.
Yet this is true only if you look at the spirit
and not at the external appearances of the flesh….
For the world,… the sight of Him is unbearable….
His beauty… was nauseating and an abomination
to them…. In the flesh all the sons of men are more
beautiful than He, and only this King is ugly.”
(Luther’s Works
12:208)
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Romans 11.20
Monthly Home Bible Study, January 2020, Number 323
The Reverend Ronald F. Marshall
Along with our other regular study of Scripture, let us
join as a congregation in this home study. We will
study alone
then talk informally about the assigned verses together
as we have opportunity. In this way we can “gather
together
around the Word” even though physically we will not be
getting together (Acts 13.44). (This study uses the RSV
translation.)
We need to support each other in this difficult project.
In 1851 Kierkegaard wrote that the Bible is “an
extremely dangerous book.... [because] it is an
imperious book... – it takes the whole man and may
suddenly and radically change... life on a prodigious
scale” (For
Self-Examination). And in 1967 Thomas Merton wrote
that “we all instinctively know that it is dangerous to
become involved in the Bible” (Opening
the Bible). Indeed this word “kills” us (Hosea 6.5)
because we are “a rebellious people” (Isaiah 30.9)! As
Lutherans, however, we are still to “abide in the womb
of the Word” (Luther's
Works 17.93) by constantly “ruminating on the Word”
(LW 30.219)
so that we may “become like the Word” (LW
29.155) by thinking “in the way Scripture does” (LW
25.261). Before you study then, pray: “Blessed Lord, who
caused all Holy Scriptures to be written for our
learning: Grant us so to hear them, read, mark, learn
and inwardly digest them, that we may embrace and ever
hold fast the blessed hope of everlasting life, which
you have given us in Our Savior Jesus Christ. Amen”
(quoted in R. F. Marshall,
Making A New
World: How Lutherans Read the Bible, 2003, p. 12).
And don’t give up, for as Luther said, we “have in
Scripture enough to study for all eternity” (LW
75:422)!
Week I.
Read Romans 11.20 noting the words
faith and
awe. What if
awe also means fear [φοβος]? On this read Hebrews 10:30
noting the words
fearful,
hands and
living. Why is God so scary – even when we believe
in him? On this read Romans 9.16–18 noting the play
between the words
will and
wills. Why is this play scary? On this read Romans
2.5 noting the line
storing up wrath
for yourself. So the consequence of no mercy is
wrath – and not some holding place of neutrality and
waiting. Why would we store up wrath for ourselves? On
this read Romans 1.18 noting the phrase
suppress the
truth. And why would we do that? On this read Romans
1.25 noting the line
serve the
creature rather than the Creator. Why would we do
that? On this read Romans 7.23 noting the line
captive to the
law of sin. What drives us in that direction –
especially knowing what the consequences are? On this
read Romans 6.20 noting the correlation between
slavery and
freedom. This
freedom to do whatever we want is what drives us to take
the risk of incurring God’s wrath on Judgment Day. Make
sense?
Week II.
Read again Romans 11.20 noting the same words
faith and
awe. How does
our yearning for independence and freedom make us risk
wrath? On this read Romans 11.8 noting the phrase
spirit of stupor.
This is an adverse spirit that blocks us from seeing and
hearing what’s truly righteous. Where does it come from?
Read again Romans 11.8 – noting that it is
God who
brings it about. Why would he do that? On this read
Romans 11.25 noting the words
mystery and
hardening.
Are God’s ways unexplainable then? On this read Romans
11.33 noting the words
unsearchable
and inscrutable.
Why is this important? On this read Romans 9.21 noting
the words potter
and clay. Is
there any shared agency regarding what will become of
the clay? On this read Romans 9.16 noting the line
it depends not
upon man’s will or exertion. Why is that? On this
read Romans 3.24 noting the word
gift. So
what?
Week III.
Reread Romans 11.20 noting the same words
faith and
awe. If faith
and salvation are gifts, then what is our role in
believing and being saved for eternity? On this read
Romans 8.17 noting the phase
provided we
suffer. How do we do that? On this read Romans 12.2
noting the line
do not be conformed to this world. Do we generate
that nonconformity – and so suffer? On this read Romans
10.17 noting the two uses of the word
comes. Is
there any personal agency on our part in that coming of
faith? On this read Romans 3.11 noting the phrase
no one seeks God.
Read also Romans 7.18 noting the phrase
but I cannot do
it. Do those two verses wipe out human agency in
things divine? On this read Romans 4.17 noting the line
things that do
not exist. How can non-existent things have agency?
How can what’s dead generate life?
Week IV.
Read Romans 11.20 one last time again noting the words
faith and
awe. If we
are dead, how does life and faith come into us? If we
don’t join in on God’s gift-giving, how can we actually
believe in him? Won’t faith always fall just outside of
us? On this read Roman 8.10 noting how the
dead become
alive. What
generates that – do the dead spontaneously regenerate?
On this read Romans 8.2–4 noting the phase
for God has done
– and how it contrasts with the phrases
set me free
and fulfilled in
us. So God operates on us – not only outside of us,
as in the just
requirement of the law, and
he condemned sin.
How does this crossover happen? On this read Romans 7.23
noting the line
in my members… at war with. Does this mean that we
don’t begin apart from God and then try to find a way to
connect with God? On this read Romans 8.15 noting the
wearing out of
fear. Is
sonship the clue? Does it imply a prior connection?
And it is that enough? Not if the word
some is true
in Romans 11.14. Do you agree?
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Merry Christmas!
The Epiphany
of Our Lord
On Monday, January 6, 2020
The Feast of the Epiphany of our Lord
will be celebrated at our 11:45 am chapel liturgy as the
conclusion of the Christmas Season.
Only Matthew's Gospel remembers this event.
Celebrate the magi's coming to worship and
bringing gifts to the Christ child.
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PARISH PRAYERS
Remember in prayer before God those whom He has made
your
brothers and sisters through baptism.
Karen Cady, Martin & Lauri Nygaard, The Tuomi Family,
Pete Morrison, Sam & Nancy Lawson, Bob & Barbara Schorn,
Aasha Sagmoen & Ajani Hammond, Connor Sagmoen, Eileen &
Dave Nestoss, Kyra Stromberg, Alicia Carnevali, Tabitha
Anderson, Diana Walker, The Rev. Chelsea Globe, The Rev.
Albin Fogelquist, The Rev. Howard Fosser, The Rev.
Kristie Daniels, The Rev. Kari Reiten, The Rev. Dave
Monson, Sheila Feichtner, Richard Uhler, Yuriko
Nishimura, Leslie & Mark Hicks, Eric Baxter, Nell & Paul
Sponheim, Mary Lou & Paul Jensen, Rubina & Marcos
Carmona, Rosita Moe, Tatiana Ceaicovschi, Hillary
Thoren, Trevor Schmitt, Cathy Conord, Virginia More,
Kalani Gamble, Cheryl Atwood, Randy & Lesa Christensen.
Also, pray for unbelievers, the addicted, the
sexually abused and harassed.
Pray for the shut-ins that the light of Christ
may give them joy:
Bob & Mona Ayer, Bob & Barbara Schorn, Joan
Olson, Doris Prescott, C. J. Christian, Dorothy Ryder,
Lillian Schneider, Crystal Tudor, Nora Vanhala, Martin
Nygaard, Gregg & Jeannine Lingle, Anelma Meeks.
Pray for our bishops Elizabeth Eaton and Shelley
Bryan Wee, our pastor Ronald Marshall, our choirmaster
Dean Hard and our cantor Andrew King, that they may be
strengthened in faith, love and the holy office to which
they have been called.
Pray that God would give us hearts which find joy
in service and in celebration of Stewardship.
Pray that God would work within you to become a
good steward of your time, your talents and finances.
Pray to strengthen the Stewardship of our
congregation in these same ways.
Pray for the hungry, ignored, abused, and
homeless this Christmas & New Year.
Pray for our sister congregation:
El Camino de Emmaus in the Skagit Valley that God
may bless and strengthen their ministry.
Also, pray for our parish and it's ministry.
Pray that God will bless you through the lives of
the saints: Saint Peter; Saint Paul; and Martin Luther
King, Jr., martyr, 1968.
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A
Treasury of Prayers
King of heaven, thank you for
bringing me into your church to praise your holy name.
May I ever cherish the gifts you’ve given me – the gold
of faith, the frankincense of prayer, and the myrrh of
my contrite heart. After this life, grant me that Great
New Year – the jubilee of everlasting life in heaven
with you. In the name of Jesus I pray. Amen.
[For
All the Saints ,
III:211, altered]
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